Saturday, November 2, 2013

In the famous story by Lewis Carroll, Alice in Wonderland, with the Cheshire cat. It is the virtual


In the famous story by Lewis Carroll, Alice in Wonderland, with the Cheshire cat. It is the virtual cat, when he appeared to disappear, no color no color. andrea filters apo access service It is characterized by the regular or open mouth laugh. Especially when it disappeared, andrea filters apo access service but their smile is still there. Alice made her, a little surprised at anything, including the most paradoxical, and exclaimed in awe: "I've seen cats do not laugh, but have never seen a smile no cats ". The Chinese learn French Yves Chevrier (1) Cheshire cat mentioned when he discussed civil society in China, or rather, when he studied the specialized labor trouble steps of the worrying China learn when they go to find civil society in China, ancient andrea filters apo access service and modern, and ultimately seemed to not go further heated debate: andrea filters apo access service Can impose concept West is societas Civilis in the study is a China Eastern country andrea filters apo access service or not?
Researchers have also cited GWF Hegel, the philosopher heard somewhere wrote that China is a society without state (2). Do not know, do not know anything about Hegel, but the sky was heard saying, I quickly knocked on the door is the most appropriate email address of the person who translated the spirit of phenomenology (3). Replied: he did not see the text, not in a few dozen pages Hegel wrote about the East, specifically andrea filters apo access service in lectures on philosophy History (Volume andrea filters apo access service I) and lectures on the history of philosophy. It partly reflects Hegel's view about China and India, but such words, if any, is not 'hey-chair-related at all, as for Hegel, State more social andrea filters apo access service Assembly .
Anyway, what Hegel, we will mention a little while. andrea filters apo access service Please come back 'Cheshire cat' and the 'smile "of it. Before looking at China and Vietnam have cats, cats are cats laugh or not laugh, do not laugh with cats or cat, let's work legitimacy : try to define 'civil society', and very quickly, andrea filters apo access service we will see it is a rather confusing jumble, it is A and not-A, it is the price and depreciating it scary, suspicious, and it is necessary, 'it is not no democracy , in short, andrea filters apo access service want to remove this tangled affair, to know what we are talking about, then first of all, please point through the history of the phrase 'civil society'. Then we will consider andrea filters apo access service the fate of that term in Eastern China and Vietnam, and from there, through the table situation and prospects of civil society itself there. History phrase - concept
The "civil society andrea filters apo access service / Société Civile until the 17th century that appears in the English text, in French, but the original Its Latin, societas Civilis", has been used Ciceron from Roman Antiquity, with a content equivalent Greek term koinonia politike. andrea filters apo access service In ancient and medieval times, the so-called social Civilis andrea filters apo access service is that human societies are organized in the State, andrea filters apo access service it is virtually identical to the concept of the State, andrea filters apo access service shall be construed Civilis with two meanings: andrea filters apo access service one is that it civilization / civilise, as opposed to the natural order, wild, ie it is legal, perhaps due, two citizens, who participate directly in the democratic life of the country - of course, in the National Athens, the cradle of democracy, then, only citizens andrea filters apo access service of a small minority, because there is no woman, no slaves, no methane tank μετοίκος / metoikos andrea filters apo access service means outsiders andrea filters apo access service who occupant (probably will not always be ... overseas Vietnamese).
So until the 17th century in Europe, the concept of social Civilis andrea filters apo access service virtually identical to the concept of social political organization, ie State. But it has brought itself the seeds of differentiation and contradiction: because andrea filters apo access service in European society in the Middle Ages and Renaissance, political power is shared between the two partners: the Church and Emperor (le Prince ). One or two? One into two, two into one? The issue became more complicated and dramatic as his hands poking appear. Luther was denied a role of the priest - intermediaries between worshipers and God - as opposed bloated, extravagant Church. With Protestant conception, individual believers become true individuals, no longer hiding shadow priest's robes (shepherd souls) anymore, but to the soul of his animal self, individuals become a terrible loneliness - and the longer the loner awful will meet in the "Town Meetings" that Alexis de Tocqueville described in his discussion of democracy in America. After Luther (and Calvin too, of course), the second is poking bourgeois merchants, will in the name of "civil society" to demand autonomy for the government (monarchy) and theocratic (of the church). <

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